state of being. Indeed, to understand impurity better, it is important to talk about the concept of ‘ritual states’, a concept very familiar to the ancient Israelites and their neighbours (Milgrom, 1991: 932–933) and familiar to many cultures today (Milgrom, 1991: 764–765), even if it is very unfamiliar to many others. So what exactly is a ‘ritual state’? Generally speaking, there were three ritual states in Israel: the impure, the pure and the holy (sometimes known as
Page 45